There is an analogy of structure between the accumulation of wealth, socially appropriate and produced privately, and the development of monadic "material information" about reality, the indefinite increase of knowledge - subjective produced - makes it socially acceptable and operational knowledge-power nexus. Outside of a "social interlocutor" stable and of a shared construction of "truth" about the contradictory forms of life, outside of an authentic "collective knowledge", have never trusted knowledge and proposals in the form of hierarchical "intellectual work" actually subsumed in the social capitalist. This is true even when, individually and in the guise of "false consciousness", it is intended as makers of thought antagonistic alternative to the widespread knowledge compatible with the balance of power, and indeed in this manner, it expresses the very strict separation between "who knows or presumes to know" and the contact person for which imagines social representation, and at the same time, configure the 'external conscience. " Knowledge - even the self-produced and held by an individual - are immersed "in a full continuum of semiotic formations of different types located at different levels of organization" is just this continuum that makes possible the social, interpersonal and communication, and is called by Yuri Mikhailovich Lotman (1922 -1993) semiosphere. "The semiosphere is semiotic space outside which is not possible the existence of semiosis" (excerpt from the essay titled The semiosphere, 1984, in Lotman 1985, Venezia, Marsilio p. 58). Another is to identify in their work and practice that schizophrenic separation between the possible acquisition and possession of knowledge and without their knowledge through the study, information, application and learning, on the one hand, and social experience, that set of practices - rather than an apparatus conceptual property theory - that arise from having seen, felt, experienced with others and creating the cultural heritage of local authorities. By the way, it should be remembered that in Christian theology, "wisdom" is a divine attribute that is identified with the Word or Son, that approach revises the idea of \u200b\u200blate Judaism, according to which the "wisdom" is a manifestation of God (which "sa") as creator and providential order of the world ("do not know"), flowing in Catholic theology that ranks among the seven gifts of the Holy Spirit can give (to those who "do not knows") the grace of discernment the "supernatural reality".
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