Anger at the time of "political palindrome"
The Empire has no alternative to its social procedure. The imperial time provides a "human development" (
http://www.conflittidimenticati.it/cd/docs/3464.pdf
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) that decrees the death, just for some. Heartbreaking, incomparably more than any logos violated, die of starvation. Die of cold, hunger, health care, no previous reports of lack of work and dignity. The "rational" human lives in the violence, centered in the notion of polemos. Another character is tracking a murderer in the extermination of agonistic and antagonistic needs, utopian expression (utopia derives from the greek οὐ - not - and τόπος - location) of what should and can still be achieved. The word "anger" comes from the Sanskrit "rabbahs", meaning "to do violence." Thus, there is liberation from neo-capitalism in the global exercise of certain solutions of continuity, broken, the irreconcilable duality in the social body. "The intimate nature loves to hide things" (Fr. 123). It should be constantly sought, opening from one to all and coming back from the All One, by means of a thought of a way that is instantaneously and simultaneously in all residents and the One. This is the pattern and heuristic together hermeneutic philosophy of Heraclitus. It allows you to rip the darkness and make intelligible statements Heraclitean some plants, particularly close to the theme that must be subjected to investigation: a. 
"You do not recognize the word justice, if there were no injustice" (Br. 23); b. "It is at once harmony and discord" (Br. 51);
c. "Polemos of all things is father of all kings, and each reveals as gods and others as men, one makes slaves and others free "(Br. 53); d." The harmony is better than the invisible visible "(Br. 54 )
e. "You should know that war is common and that justice is strife, and that everything happens according to strife and necessity" (Br. 80). Anger. One-sided, because otherwise it distorts. Anger is a zoonosis caused by a virus belonging to the family of rabdovirus, Lyssavirus genus. Affects wild and domestic animals and can be transmitted to humans and other animals through contact with saliva of sick animals, and then through bites, wounds, scrapes, breaks in the skin or contact with mucous membranes also intact. The dog, for the urban cycle, and the fox, the forest cycle, the animals are currently most interested in the epidemiological profile. "Marchionne can go where he pleases, but the Fiat pulled out with the incentives of the Italians will remain here, because there we can take it by force. The factory and capital accumulated. Our Son. OUR "writes PM. I agree. I think in those terms. Anger must be exercised to be "true." As in the Middle Ages, in a context that medium intensity "primitive Christianity" and "primitive communism", the theme of the domain is now taken up and married in a relationship of direct involvement with "ethical" as opposed. The struggle of the working class is indissolubly linked to the unilateral demands dell'autovalorizzazione antagonistic, not "democracy" that represses the "anger". The "democratic rule" establishes the rule, hierarchies of command, makes eternal exploitation, numbs the collective intelligence in narcotic "forms of life," the onset of castra "Community" determines the sale of "representation". Authentic transformational wealth, the main resource of the subversive dominant social system is not identified in material capital, but 'from the social. It is the level of "knowledge" and "conscience" of the multitudes, in the midst of political and cultural conflict without reservation, to characterize the ability of anti-system revolt. It is the level of "knowledge" and "conscience" of the masses to redefine the effects of metaphysics sclerosis who do not share the "anger", the only energy-generating concrete allusion to the practices of communist "persons" who continue to work to build the revolutionary initiative. But with whom and how to retrace the path taken in the "anger" for communism in the Italian metropolis of global capitalism? Within the revolutionary movement has never missed the space for criticism and self-criticism, the debate following the defeats inflicted social insubordination in the late '70s to today has been conducted in such a deep and can not be dismissed as practice in the formal, not substantive redefinition of a revolutionary strategy. A close comparison, but still inside the camp of the revolution. Some pseudo 'historical', however, think more clearly with reference, the only one able to adequately exploit their eagerness to dell'insubordinazione social reconstruction of the events. They think the putrid shore party. It is certainly not want to force or twist their thinking to say that this reference is the "party system" that promises - invariably palindromic - only tears blood. It is in fact. Is the recent economic and social history. As pseudo "historical" our no hurry to rebel, are limited to "communicate" the anger, waiting for better times, to "search" so fabulatorio the "connection with the people." A colorful arc of forces heir of the "historical and new left" shows itself powerless in the face of "crisis" of the restructuring of the capitalist model of exploitation and reproduction of social relations. Ready and interested, as an arbitrary cowardly, to establish a policy option on the future of Operation social massacre. " Miseries. "Rage" against the "misery" and "misery." The "anger" can not be renounced, the "anger" can not be dissociated, under penalty of zero identity, sharing those involving non-players to "show". It is to avoid such confusion that some of them seems to promise a further legitimization of their "talk" the revolutionary movement. Their concerns, sell the "revolt", to sell a historical and political consulting. Outside of the debate between revolutionaries, ready to make any a priori any "negotiation" with "power." Their presumption and the desire of players are really bad counselor: they do not represent anyone but their ambitions. The cunning of them aspiring politicians may involve other, certainly not the rabid antagonism which has been identified in the strategic validity of the exercise of "anger" for communism, not those who are partners in building a mosaic from the exalted you understand how the maximum democracy: to accept subordination Life in the existing system of exploitation. Just look a bit 'of honest attention to understanding the present social situation and know what the future is preparing to give the existence of the masses in revolt. If you let it go. Useful books
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- 
"You do not recognize the word justice, if there were no injustice" (Br. 23); 
at livestream.com 
The resulting socio-political earthquake for employees not to "resolve" with militancy in the "left" (PdRC, PdCI, SEL, FDS) with clear signs of continuity with the recent past bankruptcy, and these "letters" have remained on market policy to contend voters, acting as a maximum target re-elected deputies, senators or advisors, to negotiate appearances in local councils, provincial or regional, place "administrators" in the subordinate bodies, confusing the consent election with an unlikely re-balancing the power and pretending to give back to the typical current political values the "left" Togliatti-divittoriana of "progressive democracy". 
party "left", including pdessini on leave for a short, "exciting" season, who attended and alternative modes of self-organization and production of socio-political events, noting the "mortal lock" and the evanescence of the opposition - not only PD - in the presence Berlusconi, now, sensing the smell of repression (the long-awaited ConIndustria, such as safety officer, to the mouth of President Marcegaglia) Chilean type, turn back, to a "parent", for un'autoreferenzialità and an inter-unable to "choose" the party of the people (for example, water: the PD has deployed perhaps collecting signatures for the defense of that essential public good? And on oil and nuclear? And for the job? ), imagining to occupy and appear serious and tasks on TV.